Two Criminals and Red Pictures

 

"Then one of the criminals hanging there began to yell insults at Him: 'Aren’t You the Messiah? Save Yourself and us!'

But the other answered, rebuking him: 'Don’t you even fear God, since you are undergoing the same punishment? We are punished justly, because we’re getting back what we deserve for the things we did, but this man has done nothing wrong.' Then he said, “Jesus, remember me when You come into Your kingdom!'
 
And He said to him, “I assure you: Today you will be with Me in paradise.'” -Luke 23:39-43, HCSB

Yesterday, we discussed the critics of Jesus that were underneath Him, laughing at Him and His position. Today, we look at the stance of two people, both condemned to death.

There were three crosses standing at Golgotha on Good Friday. One, the one in the middle, held Jesus. However, the two men flanking Him to His right and left were merely common criminals.

One guy (who I will call Rafael) was also mocking Jesus, questioning His power, but also calling on Him to save him from His predicament. Rafael almost seems to buy into the truth about Jesus, yet won't totally believe in Him until Jesus proves Himself, all for the benefit of this criminal. All in all, he won't believe that Jesus is who He says He is until something happens to help himself. Rafael wants what is best for Rafael. 

The other guy (let's call him Eric), meanwhile, calls out Rafael for mocking Jesus. He even goes so far as to admit Jesus' innocence, and supports a lifestyle of fearing God. We then see Eric asking Jesus to remember him when Christ goes into His kingdom, and Jesus tells him "today you will be with me in Paradise." Eric is saved from eternal death.

As I read this story, I was also thinking about the debate over whether the LGBT (Lesbian Gay Bisexual and Transgender) community should be able to marry whomever they want. Some argue that religion should have no voice in the arena of government, while others claim that we should only have the Bible. Some claim that gay rights are the new civil rights, and some claim that they are not related at all.

Many of my Christian brothers and sisters have been rebuking those who support the marriage of same-sex couples. They have essentially been playing the part of the Eric, calling out the Rafaels for failing to fear God.

There is good in this. As long as rebuke is done with grace and gentleness, it is good to call people to turn from sin. A quick reading of any one of the four Gospels (Matthew, Mark, Luke and John) will show that Jesus regularly did this. It is biblical and right to call for people to repent of their sinful lifestyles.

However, Eric did something that many Christians tend to forget in this debate. He admitted his wrong past. He told Rafael that they were both guilty and deserving of death.

Christians, we are not more righteous in our lives than any other "sinner." We are not above the LGBT community. If you would like to look through the Gospels, you'll see that Jesus regularly ate and hung out with the "sinners," the people that the over-righteous Pharisees shunned for their lifestyles.

Back then, it was tax collectors and prostitutes. Now it's lesbians and transsexuals. Same story, different roles.

I am not supporting a gay/homosexual lifestyle. I believe that the Bible condemns such a lifestyle, and that all who live like that should repent and come to God. However, Christians, we are not to cast stones and beat people down and act like we have it all together. We're sinners, too. We also once (and many still act as such) were living self-centered, self-pleasing lifestyles of the flesh.

We are a broken race, we humans. Gay, jealous, lustful, hating, drunk... the list goes on. Whichever sins have defined your life have made you just as guilty before God as anyone else. That's why we all needed grace, the undeserved gift of Christ's death for us on a cross. It was on that cross that He took the wrath of God for all sin: homosexuality or judgmentalism. Let's show love and grace to all, and show everyone the nature of God in our actions and with our words.

We must point people away from themselves and their selfish, sinful desires, yes. But if we point ourselves instead of pointing to Jesus and His greatness, we're failing at our rebuke and are sinning ourselves.

Call to repent, Christians, but in doing so, don't forget that someone once had to call you to repent. Otherwise, you'd still be dead in sin, too.

For more of my thoughts on this, check out these two posts I wrote a while back from my unChristian series, which was about how Christians are often viewed, and how Christians should act instead:

unChristian, Part Three: Antihomosexual
unChristian, Part Six: Judgmental

Jesus: Mocked and Dying, Ultimately Loving

"He saved others, but He cannot save Himself! He is the King of Israel! Let Him come down now from the cross, and we will believe in Him. He has put His trust in God; let God rescue Him now—if He wants Him! For He said, ‘I am God’s Son.'" -Matthew 27:42-43, HCSB

Jesus wasn't in the best spot here, y'all. He had been beaten, stabbed, dehydrated, whipped, slapped, pushed, shoved, and oh, by the way, nailed to a wooden cross. His breathing is becoming harder and more difficult. His legs ache, lactic acid in His calves building up from holding Himself up. His hands are throbbing in excruciating pain from the bones in His hands, shattered as a nail went through them.

Meanwhile, the crowds around Him are mocking Him. They are jeering at His condition, laughing at the fact that He is dying. They questioned His power, His authority, His trust in God, how much God loved Him and what exactly His relationship with God was.

And isn't that the case today? Do people not question His ability to save others? Haven't you heard people who doubt His authority as King of all? Don't people scoff at His power over this realm? Don't people question whether or not He was the Son of God, or even a deity at all? Could He have saved Himself?

Thank God He did not save Himself!

It wasn't that He couldn't save Himself, it was that He wouldn't, in order to save us instead.

It wasn't that God didn't love or want Jesus, but rather that God wanted and loved us, too.

It wasn't that Jesus wasn't God's Son. No, no it definitely is not because Jesus isn't God's Son. But, praise be to God above that He wanted and desired many sons and daughters, not just One.

"For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. But God proves His own love for us in that while we were still sinners, Christ died for us!" -Romans 5:7-8, HCSB

We didn't deserve the death of Christ. We are not good or righteous; we are sinners. Yet, to show His love for us, Christ, Jesus Christ, died for us. He died so that sinners could become sons and daughters of God.

So the next time people are mocking Jesus, praise Him. Praise God that He would sacrifice Himself, that He would kick His Son to the curb, that He would die for us. Praise be to God, the God who died in order to love the unlovable!

We're All Just Actors in God's Blockbuster

"So Pilate said to Him, 'You're not talking to me? Don't You know that I have the authority to release You and the authority to crucify You?'

'You would have no authority over Me at all,' Jesus answered him, 'if it hadn't been given you from above.'" -John 19:10-11, HCSB

Allow me to set the scene: Jesus is standing before Pontius Pilate, the ruling Roman governor over the area. The Jews, out of their hate for Him, have brought Him to Pilate for execution. They have appealed to the governor, implying that Jesus' death would halt a revolution in the land. Pilate, of course, wanted to avoid such a revolution, but had trouble finding fault in Jesus. Besides going against the teaching of the Jews and causing trouble for them, Pilate saw nothing He had done wrong. And yet, as Pilate asks Jesus to defend Himself, Jesus stands silent. Pilate asks Jesus if He is from God, and Jesus stands silent. Pilate asks Jesus if He is the King of the Jews, and Jesus stands silent.

For those that know me well, you know I'm a pretty big Tom Cruise fan, and at this moment, I picture Pilate as somewhat like Jerry McGuire. I can almost hear Pilate yelling, "Jesus, HELP ME HELP YOU!"

And finally, Jesus speaks.

Jesus proceeds to inform Pilate that without God's giving Pilate his governmental seat, Pontius would have zero authority over Him. In all honesty, Jesus is still implying that Pilate lacks authority over Him in the grand scope of things, but in this moment, in Jesus' manhood, in Jesus' hour, the time had come.

It all had to happen. God had predetermined the time, place, and yes, even the people that would lead to Jesus' death (Acts 4:27-28). Pilate's authority over Jesus in this moment was merely the orchestration of God's grand plan to bring redemption to mankind. The death of Christ, with its purpose of providing freedom from sin for man, was planned from the beginning. Our salvation in Christ wasn't a coincidence or a fall-back; it was plan A and worked to a T.

Pilate would, in fact, help Jesus in the exact opposite way that he thought he could. By allowing the death of Christ, he was the man who ultimately made the crucifixion possible. Yet, without God's work, Pilate is nothing in this story. Without God's doing, Pilate may have never even been governor, much less the one with the decision to either kill or save Jesus.

All authority in earth comes from God. Let us not be blind to this like Pilate, assuming that our authority is self-made. God is the director of this show; we are merely actors playing our parts.

Do You Want to Get Well?

"When Jesus saw him lying there and knew he had already been there a long time, He said to him, 'Do you want to get well?'" -John 5:6, HCSB

I was reading John 5 this morning, and I came across this verse in my reading. It comes from a story about a man who was sick. This sick man was living in an area around a pool that moved every now and then when an angel made the water stir. This stirring of the water announced that the angel had been there, and the first person into the pool after the angel would be healed of their ailment.

Not surprisingly, this pool was constantly surrounded by sick people. I mean, think about it: if a pond could cure what ails ya, wouldn't this pond be constantly surrounded by people?

This man was one of those people. Yet, he was so sick that he couldn't get up and go to the pool when the angel came. Thus, for 30+ years, he remained sick. That's when Jesus walked up and asked him the question that I quoted at the top of the post: "do you want to get well?"

This got me to thinking: does Jesus ask everyone this? Everyone in the world is a sinner, and we are all sick with sin. We walk about in the world, sinning, and Jesus asks "do you want to get well?"

If you do not know Christ, you can get well. Your sin can be removed. Your addictions, your sins, your bad habits; they can all be removed by Christ. Put your faith in Christ, and accept the gift of grace!

And you, Christian, don't think you're out of the woods. How many Christians are battling with sins? How many Christians are hiding a porn addiction? How many Christians are gossips? How many Christians walk around arrogant, lying, hating, cheating and lusting after the world?

If you are a Christian, you should know that Christ has called you to a different life. Put away the life of the flesh and let the grace of God work in your heart. You may feel trapped in a cycle of sin, but He can heal you of that. The question is: do you want to get well, or are you content to lay around, sick in sin and worldly desires?

Leave Your Life Behind

"If you died with the Messiah to the elemental forces of this world, why do you live as if you still belonged to the world?" -Colossians 2:20, HCSB

Solid question, right? Why do we act as though we aren't in Christ?

I'm not even talking about living a "sinner's lifestyle;" many of us jump immediately to that. We think,

"Well, I'm not living as if I belong to the world! I don't cuss, I attend church most weeks, I lead a bible study, and I don't smoke. I'm doing what I am supposed to do."

But, are you really living a life of Christ? Are you really doing what your salvation saved you to do? I mean, what did Jesus say upon His ascension?

"Go, therefore, and do not smoke weed. Attend church regularly, read Max Lucado books and stay away from alcohol in the Name of the Father, Son, and Holy Spirit."

What?! That isn't what He said?! Oh my. Well, what did Jesus command?

"Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, Son and Holy Spirit, teaching them to observe everything I have commanded you." -Matthew 28:19-20, HCSB

Are we making disciples, teaching and baptizing, or are we living the same kind of "personal religion" that the rest of the world prescribes to? Most of the United States, whether they admit it, have a self-centered religion.

The reason people go to church/mosque or not is based on their spirituality. What makes your spiritual life complete is what you should go for, says the world. Pray to whomever you please. If you're into burning sage, go for it. If you're into worshipping a cactus blossom, great. Whatever pleases you. Just make sure not to try to get anyone else to do it. I mean, we don't want to be pushy and force our religion on others!

I'm not insinuating that Christians should be annoying, leaving a tract instead of a tip at restaurants or anything like that. I'm asking seriously: are you following Christ in a worldly, self-glorifying way that is built around you and your feelings of "religiousness," or are you striving for a walk with Christ that is founded on Him and His greatness?

We are to stay pure, yes. It is a good thing if you don't cuss or smoke pot. However, if you are doing nothing with your salvation beyond yourself, if you aren't sharing the life-changing truth that has been revealed to you, what good is it? We aren't saved for ourselves; we're saved for the glory of God!

We are to live lives that reject the philosophies and such of this world, and follow only after Christ. This means that we will have to go against the grain of culture and step out of our religious box. We must leave the temple behind and be the church, living lives for the advancement of the Kingdom. That's what it means to be dead to the world. We leave behind all trace of life from the old way of doing it and follow after Him.

Are we willing to pick up our cross and die to a life of personal religion? Are we willing to go against the grain and spread the gospel to those around us? Are we truly dead to the ways of this world and culture, willing to go wherever God sends us? These are questions we all must ask.

Waiting for Our Groom: Are We Willing to Fast?

I want to start by promoting my friend Dylan Watts' new blog, The Gospel Displayed in Sanctification. He is just starting out his journey into the bloggersphere, so please show him a little love and check out his stuff! :) Now, to my post...

We're currently in Lent, which is the time of year when my Catholic brethren give up something to focus on God. The idea of giving up something to focus on God is considered fasting.

Fasting is something that rarely gets discussed. What's the point? Should we fast? Is fasting a Catholic thing? Am I allowed to eat during a fast? What does Jesus say about fasting?

All of these questions are good questions to ask. I am a Southern Baptist by label, and fasting is something my denomination rarely discusses or practices. So, what does the bible say about fasting? Let's take a look.

One of the passages that is central to understanding fasting is found in Matthew 7. I wrote a post on this passage last year, entitled To Fast or Not to Fast, That Is the Question. I would ask for you to read that post after reading this one, as they are really companions for each other. It discusses the heart behind fasting, which is one of humility and God-focusedness. That's not my goal today.

Today, my goal is to simply show that fasting is not a bad thing for Christians to do, and, in fact, is very helpful. Check out Mark 2:18-20 with me.

"Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, 'How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?'
Jesus answered, 'How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. But the time will come when the bridegroom will be taken from them, and on that day they will fast.'" -Mark 2:18-20, NIV

This passage alone shows that we, as the Church today, are not wrong to fast in a biblical manner (which is outlined in my other post). In v. 18, we see that Jesus' disciples were not fasting, while other "religious types" were. So they asked Jesus what was up with this apparent lack of striving for God.

At first glance, it appears that Jesus is supporting the abolition of fasting. Yet, keep reading on down to verse 20...

Here, Jesus discusses that "the bridegroom will be taken away, and on that day they will fast." Guess what: Jesus is not physically on this earth right now. Jesus, our Bridegroom, has ascended to the throne of God. The day has come for our fast.

Allow me to clarify something, though: God is not gone from this earth. His presence is all around us, and in the believer. I do not want you to walk away thinking that we are without our God; that is untrue. In Mark 2, Jesus' disciples literally had Him in the flesh, there beside them. They had no need to fast at all, and because of that, they didn't. We don't HAVE to fast, either; if you never fast, you are not doomed to Hell. We have the Spirit of God within us; thus, we do not have to fast. We are saved by grace, not works, and our salvation rests only in the work of Christ.

However, we are in a waiting period. We are in between the human life of Christ and His return. We cannot speak with Him in the same way that the disciples did then, and we will not have that level of closeness with Him until He returns. So, allow me give a scenario that I hope will show the benefit of fasting while we wait for His return.

Let's say a couple is dating. The man gets down on one knee and proposes. Do you think they are abstaining from enjoying life at that moment? No! They'd by excited! He is physically with her, and she will enjoy every moment with him!

But let's say that this man is deployed to Iraq before they are married. What do you think the future bride will do? Is she going to continue her life as if he were here? Of course not. She will call him, Skype him, email him... You get what I am saying. She will abstain from chasing after other guys, because she already has her man. She will even be willing to wake/remain up at crazy hours of the day to talk with him. She will sacrifice sleep, food or other relationships in order to grow closer with him, even in his time away.

We, Church, are currently that future bride. Our Groom has gone for a time, and we are now waiting for His return. We should desire to grow closer with Him at all costs, no matter what. There may come times when separation from food or sleep or other things will allow us to communicate with and draw nearer to our Groom, and we shouldn't be afraid to embrace that. This fasting with the desire of growing closer to God is a good thing.

Our Groom is on His way back to us; are we willing to do whatever it takes to be as close as possible with Him while we wait?

Thanks to Mr. Scott Fertig, who challenged me to go deeper with this post and better communicate my thoughts. If you, reader, ever find what I say to be erroneous or confusing, please let me know. I will be happy to clarify or study further.

The Prize, Part Three: Glory Forever

Happy Valentine's Day! Today, on the day of love, let's finish looking into the ultimate box of choclates, our prize in Christ:

"...But one thing I do: forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God's heavenly [or upward] call in Christ Jesus." -Philippians 3:13b-14, HCSB

We looked last Thursday at leaving the past behind us, and then started reaching forward to what was ahead on Tuesday. But what, what are we reaching for? What is the prize that this passage is alluding to? The answer is both beautiful and simple. Our prize is God.

We are looking forward to a prize that is beyond this earthly life. Our prize lies in the glorious future we have awaiting us with our Father, our Savior and His Spirit, all around us. We will glorified alongside Christ, heirs to the kingdom of God.

This is huge.

Our past ain't good, y'all. We are sinful humans, guilty before the holy One above all. We have lied and cheated and sleazed around and lusted over and murdered and hated and coveted our whole lives, directly rebelling against God. We are peasants whoe have spit in the face of the King.

Yet, despite that, His love never fails. He still sent Jesus, His only Son, to die on a cross and whoever believes in Him, calling Him Lord, shall be saved.

But that salvation is only the beginning. We are saved, yes, but we will one day be glorified. We will be lifted high and be princes and princesses of light. That, my friends, is the prize. That future of awe and wonder and glory, our glorification alongside the even greater glorification of Christ, forever and ever, is beyond words. I don't even have a vocabulary to express the greatness of this, and I'd bet you don't, either. We have God and all of His glory, forever. All the while, we will be glorified, as well. Amazing.

Let us run toward the prize, let us make this our aim. May we leave our sinful, rebellious, troubled past behind and pursue our future, straining to reach it. Let's do that, as there is nothing more beautiful than that.