"Then Jesus came near and said to them, 'All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age." -Matthew 28:18-20, HCSB
This is the famous Great Commission passage, which happens to be the exact passage I opened up with my recent post, Discipleship: An Introduction, with. On Tuesday, I continued this series on discipleship, which is at the core of everything the Christian should be doing. Our primary concern should be to make disciples. It is the command Christ gave us to accomplish while waiting for His return (the end of the age).
This also applies to the Church as a whole. The mission of the Church should be discipleship. Not huddle groups and bible classes; discipleship is the job of every believer, not just a few "teachers." Every single Christian is to "go."
I've noticed an interesting thing, though. We almost always leave verse 18 off when we are talking about the Great Commission. If the last command of Christ is so important, why not include all of it? Sure, verse 18 isn't directly a command. However, it may be even more important, as it gives Christ's reasoning for verses 19-20.
The entire reason that Christians share the gospel, lead people to Christ and assist in the convert's journey into discipleship is because Christ has all authority in heaven and on earth. He is the supreme Lord and King over all. Everything we do is to glorify this King. He runs the show, and we lift Him up the whole way.
We can disciple and strategize and teach all day, and never accomplish the Great Commission. You see, if we forget that the entire reason for discipleship and church growth is the glory of our Lord, we are nothing more than a group of pagan idol worshippers, recruiting people to worship ourselves and our ideas.
We keep God and His Word at the center of everything we do, and we especially keep the very focus of God's Word (the gospel) at the forefront of what we are doing. If we remove the bright torch that is the glorious gospel of our Lord and Savior Jesus Christ from our focus, we will be left to be devoured by wolves and trip over our own feet in the darkness of this world.
The gospel, and the glory it brings God, is why we disciple. Without the gospel, you are simply leading people down a path of which even you cannot see. If you are leading people without a focus on their salvation in Christ and the glory of God in that, then you are leading people for an eternity away from God. That, my friends, is not a good direction to be headed.
Once upon a time, a little lightning bug was stuck inside a mason jar, just blinking away. He was completely focused on being the brightest and getting everyone to notice him...until now. The jar was opened, and the little bug is flying away. Every bug seems to be flying toward a bright light near a porch. The light is making a buzz. Instead, our little friend is going big: he's flying for the moon.
Thursday, September 27, 2012
Tuesday, September 25, 2012
Discipleship, Part One: Commitment Pt. I [Paul's Heart]
I apologize. I originally intended to have this discipleship series up weekly. However, my school schedule this semester has prevented me from being able to do this like I wanted to. I will not put up a new calendar for this series, but I do plan to get these posts up every week. We'll see how that goes...
Ironically, the first aspect of discipleship we will be looking at here is commitment. Let's look at a passage from 1 Thessalonians, and pick it apart, finding how the apostle Paul & Co. carried out this aspect.
"For our exhortation didn’t come from error or impurity or an intent to deceive. Instead, just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but rather God, who examines our hearts. For we never used flattering speech, as you know, or had greedy motives —God is our witness— and we didn’t seek glory from people, either from you or from others. Although we could have been a burden as Christ’s apostles, instead we were gentle among you, as a nursing mother nurtures her own children. We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives, because you had become dear to us. For you remember our labor and hardship, brothers. Working night and day so that we would not burden any of you, we preached God’s gospel to you.You are witnesses, and so is God, of how devoutly, righteously, and blamelessly we conducted ourselves with you believers. As you know, like a father with his own children, we encouraged, comforted, and implored each one of you to walk worthy of God, who calls you into His own kingdom and glory. This is why we constantly thank God, because when you received the message about God that you heard from us, you welcomed it not as a human message, but as it truly is, the message of God, which also works effectively in you believers." -1 Thessalonians 2:3-13, HCSB
This is a big chunk of Scripture, so we're gunna break it into a few parts. First we'll look at Paul's heart, and the next post will focus on going beyond a teacher.
There are several parts of this passage that really point to Paul's heart toward the believers in Thessaloniki. Let's highlight a few:
-V. 3-6 says Paul and Friends were not "from error, or impurity or intent to deceive...." and had no "greedy motives...[or] seek glory from people." They obviously weren't committed to these believers for their own purpose. Instead, they were approved by God. They were on God's mission, and they made it clear that it was His mission that they focused on. We must remember to keep this central to our commitment; our commitment doesn't mean a thing if it isn't focused on God's purposes.
-V. 7-8 shows that they cared for the believers with a "motherly, deep love." That is the love we must show toward our disciples; a passionate, deep, internal love and care for their well-being.
-V. 9-10 talks of how they were being witnessed in all of their actions by their disciples. They, therefore, worked hard to have "devout, righteous, blameless conduct." This takes commitment, and we will focus more on this in a different post.
-V. 11-12 focuses in on their method of instruction: "like a father" and to "each one." Just as we disciple with a mother-like love, we disciple with a father-like instruction. Our love leads us to instruct with authority and clarity. We also instruct all disciples individually; no one is forgotten or passed over in instruction. We must have a heart for all of our disciples.
-Finally, v. 13 shows what must be the driving force behind all of our instruction and love and conduct: God's Word. We must always make God's Word the guide and reason behind our discipleship. After all, if we are doing God's purpose, we should probably listen to what He says.
Paul and the others clearly had a commitment to these believers. Next time, we will look at some more examples from Paul, showing how we must commit to more than just teaching our disciples.
For more on commitment, check out Discipleship, Part One: Commitment Pt. 2.
Ironically, the first aspect of discipleship we will be looking at here is commitment. Let's look at a passage from 1 Thessalonians, and pick it apart, finding how the apostle Paul & Co. carried out this aspect.
"For our exhortation didn’t come from error or impurity or an intent to deceive. Instead, just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but rather God, who examines our hearts. For we never used flattering speech, as you know, or had greedy motives —God is our witness— and we didn’t seek glory from people, either from you or from others. Although we could have been a burden as Christ’s apostles, instead we were gentle among you, as a nursing mother nurtures her own children. We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives, because you had become dear to us. For you remember our labor and hardship, brothers. Working night and day so that we would not burden any of you, we preached God’s gospel to you.You are witnesses, and so is God, of how devoutly, righteously, and blamelessly we conducted ourselves with you believers. As you know, like a father with his own children, we encouraged, comforted, and implored each one of you to walk worthy of God, who calls you into His own kingdom and glory. This is why we constantly thank God, because when you received the message about God that you heard from us, you welcomed it not as a human message, but as it truly is, the message of God, which also works effectively in you believers." -1 Thessalonians 2:3-13, HCSB
This is a big chunk of Scripture, so we're gunna break it into a few parts. First we'll look at Paul's heart, and the next post will focus on going beyond a teacher.
There are several parts of this passage that really point to Paul's heart toward the believers in Thessaloniki. Let's highlight a few:
-V. 3-6 says Paul and Friends were not "from error, or impurity or intent to deceive...." and had no "greedy motives...[or] seek glory from people." They obviously weren't committed to these believers for their own purpose. Instead, they were approved by God. They were on God's mission, and they made it clear that it was His mission that they focused on. We must remember to keep this central to our commitment; our commitment doesn't mean a thing if it isn't focused on God's purposes.
-V. 7-8 shows that they cared for the believers with a "motherly, deep love." That is the love we must show toward our disciples; a passionate, deep, internal love and care for their well-being.
-V. 9-10 talks of how they were being witnessed in all of their actions by their disciples. They, therefore, worked hard to have "devout, righteous, blameless conduct." This takes commitment, and we will focus more on this in a different post.
-V. 11-12 focuses in on their method of instruction: "like a father" and to "each one." Just as we disciple with a mother-like love, we disciple with a father-like instruction. Our love leads us to instruct with authority and clarity. We also instruct all disciples individually; no one is forgotten or passed over in instruction. We must have a heart for all of our disciples.
-Finally, v. 13 shows what must be the driving force behind all of our instruction and love and conduct: God's Word. We must always make God's Word the guide and reason behind our discipleship. After all, if we are doing God's purpose, we should probably listen to what He says.
Paul and the others clearly had a commitment to these believers. Next time, we will look at some more examples from Paul, showing how we must commit to more than just teaching our disciples.
For more on commitment, check out Discipleship, Part One: Commitment Pt. 2.
Tuesday, September 4, 2012
Discipleship: An Introduction
Moses did it. John the Baptist did, too. Pharisees did, and almost everyone knows Jesus did. In fact, Christ even told us to do it. What is it?
"Go, therefore, and make disciples of all nations..." -Matthew 28:19a, HCSB
All Christians are commanded to make disciples. Questions abound when I make that statement. Questions like...
1) What is a disciple?
The word "disciple" comes from the Greek word for "learner" or "pupil."
So, if a disciple is a learner, the next question is...
2) How do we make disciples? What is discipleship?
This is a harder question than it should be, purely because I personally believe that few churches are adaquately teaching their congregations what discipleship is. The fact that I have grown up in church, as have several of my friends, and none of us had a very good idea of how to disciple speaks volumes to me. Furthermore, when I wanted to lead a discipleship training, it was rather hard to actually find material on how to actually disciple people. Fortunately, I found www.disciplers.org. This website had an excellent presentation of what discipleship is, directly from the Word.
I will be basing my Tuesday posts off of this website and their model for disicpleship, which they refer to as "spiritual parenting." Spiritual parenting has four distinct aspects that we will look at over the next few weeks, in hopes that we can all become better at fulfilling the Great Commission.
September 4: Discipleship: An Introduction
September 11: Aspect 1- Commitment
September 18: Aspect 2- Modeling
September 25: Aspect 3- Personal Attention
October 2: Aspect 4- Teaching
October 9: The Dangers of Example-based Discipleship v. The Dangers of Teaching-based Discipleship
"Go, therefore, and make disciples of all nations..." -Matthew 28:19a, HCSB
All Christians are commanded to make disciples. Questions abound when I make that statement. Questions like...
1) What is a disciple?
The word "disciple" comes from the Greek word for "learner" or "pupil."
So, if a disciple is a learner, the next question is...
2) How do we make disciples? What is discipleship?
This is a harder question than it should be, purely because I personally believe that few churches are adaquately teaching their congregations what discipleship is. The fact that I have grown up in church, as have several of my friends, and none of us had a very good idea of how to disciple speaks volumes to me. Furthermore, when I wanted to lead a discipleship training, it was rather hard to actually find material on how to actually disciple people. Fortunately, I found www.disciplers.org. This website had an excellent presentation of what discipleship is, directly from the Word.
I will be basing my Tuesday posts off of this website and their model for disicpleship, which they refer to as "spiritual parenting." Spiritual parenting has four distinct aspects that we will look at over the next few weeks, in hopes that we can all become better at fulfilling the Great Commission.
September 4: Discipleship: An Introduction
September 11: Aspect 1- Commitment
September 18: Aspect 2- Modeling
September 25: Aspect 3- Personal Attention
October 2: Aspect 4- Teaching
October 9: The Dangers of Example-based Discipleship v. The Dangers of Teaching-based Discipleship
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