It is not an uncommon occurrence for people to tell us about a problem that they are having. After all, they are either griping and grumbling or they have a legitimate dilemma in their life. In the event of having a legitimate problem, they need someone to be there by their side. Yet, in our culture, we are often too busy to give people that support.
Christians are called to live in a sacrificial manner, loving people in a way that is anything but beneficial from the Earthly viewpoint. Would loving that person inconvenience you? Would it make you late for something? Would you lose productivity? If you can answer yes to any of those, then you probably should go ahead and do what you can to show love. Love is dirty and difficult.
So, what are some ways to show love to people? Perhaps you'd like to know how and simply cannot think of a way. Well, here's a quick list of things that I thought of. There are many more, but I hope this gets you thinking!
1. Say nice things. When someone is having a hard time, or even just trying to get through a normal day (which is hard enough, amiright?!), they could almost always use a word of encouragement. Job was not having a good time of things when he lost all of his possessions, children and own personal health. It appeared that God had completely abandoned him, and he could have used a little bit of cheer. Instead, his friends opted to shame him and try to get him to confess whatever sin he had committed to make God do this. Job even calls them out on it in chapter 16, calling them "miserable comforters." How often are we miserable comforters, either failing to support at all or filling their lives with all of our "advice" about how they can get out of their situation?
Rarely does the person going through a breakup, battling a health issue or failing a class need more advice, especially not in the midst of their darkest hour. What people need more than anything is support and love, letting them know that we are there for them. If there is a sin problem causing their issue, it should be addressed, but not in the form of a brutal chastisement. Think about how you'd feel in their shoes, and respond with love.
So send someone a little note. Say they look cute (in a non-creepy way...) or notice their new hair. Compliment their Tervis tumbler (those are still popular, right?). You never know how far that brief word of positivity can go.
[Side bar: someone who really understands this is Hannah Brencher, the founder/starting blogger at www.moreloveletters.com. Go check out their work. It's officially one of my favorite things right now.]
2. Do something nice. Sometimes people just need to know you are thinking of them. When Jesus saw the crowds hungry in Mark 6:34, the Bible says that He "had compassion on them." He then proceeded to give them a simply dinner of fish and bread (for 5,000 people!). Now, this does not mean that we must feed crowds of people, but it does mean that we have compassion for people in need and be willing to go out of our way to do a little something for them.
Bring them coffee on a cold morning. Surprise them with a little gift that they mentioned in conversation a while ago. Drop some food over at a friend's room during finals. Scrape the snow off their car. Pay a drive-thru meal behind you, or maybe even just give someone a ride home when they need one. It's the little things, y'all.
3. Spend time with them. People get lonely, and that can actually increase during the holiday season. Be willing to make time in your schedule for the people in your life that need you. You and I are likely surrounded by a group of people that could use a little bit of our time. So what if you're busy? I get it, that is usually my excuse, too. But Jesus, ruler of all, stepped out of His eternal rule of all things that exist, have existed and will ever exist in order to walk around Israel for a few years, spend time with some rather dense individuals and ultimately die on a cross and rise again for our benefit. If He made time for the people that deserved His least (note: that's us), then we can give up an hour (or afternoon!) somewhere in our schedule for people that need us.
Go grab lunch or tea. Give them a call and talk about life. Watch basketball with the kids. Drink hot cocoa with your elderly grandparents. Help someone fix their car (unless you're more likely to break it more, and in that case go with them to get it fixed). Show that your schedule is not as important as the people around you.
People need love. Simple as that. Our lives should not be so pristine, and I know that mine has been far too clean for far too long. Love is dirty and difficult, and loving people the right way (the Jesus way) is hard work. So be willing to put in the time and effort to do it. It can be as cheap as a hug or a little smiley face on an index card stuck between the keys of their keyboard. It ain't easy, but it is necessary for the Christian. No efforts are perfect, but all efforts are better than the one that doesn't happen!
Go out, and by the end of the week, I want you to do one thing for somebody, and then shoot me an email at thefreedbug@gmail.com. Lemme know how it went. After all, I could use some more ideas on how to love people myself. :)
Once upon a time, a little lightning bug was stuck inside a mason jar, just blinking away. He was completely focused on being the brightest and getting everyone to notice him...until now. The jar was opened, and the little bug is flying away. Every bug seems to be flying toward a bright light near a porch. The light is making a buzz. Instead, our little friend is going big: he's flying for the moon.
Wednesday, December 10, 2014
Thursday, September 11, 2014
Who Are Our Brothers and Sisters?
Do we think about the importance of our church families? When was the last time that you thought to yourself, "man, I would be distraught if I lost contact with one of them"? Have you ever really thought about the importance of being in the family of the Church? Have you thought about the fact that we say "brothers and sisters" about our fellow church members, and what that should mean in regards to how we approach these relationships? Today, let's briefly look at what Jesus had to say about the family of God and how important it should be in our lives.
While Jesus was preaching one day, his mom and siblings came to wherever He was preaching and wanted to speak with Him. One of people around, probably a disciple, came up to Jesus at a break point and said "Hey, your mom and brothers are here and wanna talk to you (Luke 8:20, Bryan Watts Paraphrase)."
Now, before I tell you Jesus' response, I want to remind you of some context here. Jesus has been at home in Nazareth, with His family, until He was thirty. This is a guy who had helped around the family business, spent years in town, etc. Jesus wasn't the kid that turned 18 and bolted for the furthest college that He could go to; He was with His family until He was thirty. Then, upon turning thirty, He proceeded to start His ministry, traveling all about the countryside, preaching the Good News of the Kingdom.
He probably hasn't seen His family for some time. They probably miss Him. My guess is that they had made a special trip to wherever He was in order to see Him. His response?
"My mother and My brothers are those who hear and do the word of God." -Luke 8:21, HCSB
What the what, Jesus?! Doesn't this seem insensitive? Doesn't this seem uncaring? Is He rejecting His family?
What I believe we are seeing here is not a commentary on how much Jesus loved His Earthly family, because I believe He loved them very much. Instead, I believe we see how much more He loves His spiritual family, the Church, and by extension, how much we should love them.
Christ died on behalf of His people. He longs for us to be in relationship with Him. His desire is for us to be with Him in glory and reign alongside Him for eternity, He as the Groom and the Church as His bride. That's us. He loves us that much.
Yet, despite how much our Savior loves us, how often do we disregard our family of faith? Names like "brothers" and "mother" are familial terms! We're the body of Christ, His beloved Bride, and we spend so much time ignoring our relationship with one another! We wouldn't ignore and disregard our families like that, would we? We are to be a family, even more so than our Earthly families. We're a body, made of many important, indispensable members, and it is crucial that we stay together.
Our church needs us and we need our churches. Be there for them. Love them. Appreciate them. Help them. Be active for them. Serve them. It is your calling, Christian. Don't neglect her; if she is loved enough by Christ that He died for her, then we should love her in a similar fashion.
Today, reach out to a part of the local body you belong to. Say hello, check in on them, do something kind for them. If you are not a member of a local church, find one. get involved in Christ's church; it is absolutely a must for the Christian to be in the body of Christ.
Let's stop neglecting our brothers and sisters. Christ died to make the family of God what it is; don't reject His work on the cross to bring us together by ignoring His bride.
While Jesus was preaching one day, his mom and siblings came to wherever He was preaching and wanted to speak with Him. One of people around, probably a disciple, came up to Jesus at a break point and said "Hey, your mom and brothers are here and wanna talk to you (Luke 8:20, Bryan Watts Paraphrase)."
Now, before I tell you Jesus' response, I want to remind you of some context here. Jesus has been at home in Nazareth, with His family, until He was thirty. This is a guy who had helped around the family business, spent years in town, etc. Jesus wasn't the kid that turned 18 and bolted for the furthest college that He could go to; He was with His family until He was thirty. Then, upon turning thirty, He proceeded to start His ministry, traveling all about the countryside, preaching the Good News of the Kingdom.
He probably hasn't seen His family for some time. They probably miss Him. My guess is that they had made a special trip to wherever He was in order to see Him. His response?
"My mother and My brothers are those who hear and do the word of God." -Luke 8:21, HCSB
What the what, Jesus?! Doesn't this seem insensitive? Doesn't this seem uncaring? Is He rejecting His family?
What I believe we are seeing here is not a commentary on how much Jesus loved His Earthly family, because I believe He loved them very much. Instead, I believe we see how much more He loves His spiritual family, the Church, and by extension, how much we should love them.
Christ died on behalf of His people. He longs for us to be in relationship with Him. His desire is for us to be with Him in glory and reign alongside Him for eternity, He as the Groom and the Church as His bride. That's us. He loves us that much.
Yet, despite how much our Savior loves us, how often do we disregard our family of faith? Names like "brothers" and "mother" are familial terms! We're the body of Christ, His beloved Bride, and we spend so much time ignoring our relationship with one another! We wouldn't ignore and disregard our families like that, would we? We are to be a family, even more so than our Earthly families. We're a body, made of many important, indispensable members, and it is crucial that we stay together.
Our church needs us and we need our churches. Be there for them. Love them. Appreciate them. Help them. Be active for them. Serve them. It is your calling, Christian. Don't neglect her; if she is loved enough by Christ that He died for her, then we should love her in a similar fashion.
Today, reach out to a part of the local body you belong to. Say hello, check in on them, do something kind for them. If you are not a member of a local church, find one. get involved in Christ's church; it is absolutely a must for the Christian to be in the body of Christ.
Let's stop neglecting our brothers and sisters. Christ died to make the family of God what it is; don't reject His work on the cross to bring us together by ignoring His bride.
Monday, September 8, 2014
Rest in the Midst of Your Burdens
Man, I am swamped these days. I recently started attending seminary in Louisville, while working at my home church in Lexington, all while balancing family and friends and interests and such. Life is crazy. My days and nights consist of reading about church history and Old Testament scholarship, writing papers on Hittite treaties, organizing and guiding and leading and preaching in growing, active student ministry, leading a small group, discipling a couple of guys and being discipled myself.
It has been during this past week, about three weeks into the semester, when I have realized that I am burning out already. So, I took much of this past weekend off and have been scaling back some things.
Alas, here it is. Monday. And I am reaping the consequences of my weekend of minimal work. And that's OK.
It is good to appreciate little things and relax a bit. I spent Friday night watching the first live MMA fights that I have watched in quite some time. It was a blast. Then, on Saturday, I spent much of the day with my family and some friends, eating jambalaya and watching LSU football. I accomplished a bit yesterday afternoon, but ended up spending last night in front of a Quentin Tarantino movie. All of this is going through my mind as I sit at my desk on a cool, autumn-esque morn, reading the Psalms.
If you have followed my blog any length of time, you're probably aware that I spend quite a bit of time in the Psalms. David, who wrote much of the Psalms, is my boy, and we think rather similarly (that is to say, we're both rather dramatic). So, as I read Psalm 35:27-28, I resonate well with his sentiment there.
"Let those who want my vindication shout for joy and be glad; let them continually say, 'the Lord be exalted, who wants His servant's well-being.' And my tongue will proclaim Your righteousness, Your praise all day long." -Psalm 35:27-28, HCSB
Now, the context of this passage is David, praying for victory over those who were oppressing him. Knowing his life story, I feel safe to assume they probably wanted him dead. I do not think anyone wants me dead. However, I believe there is something to be said here for anyone feeling some strain in life.
David writes that the Lord "wants His servant's well-being." God truly does want the best for His people. Romans 8 is a beautiful chapter on that front. While it may seem that we are overwhelmed, God has given us much in those moments. He is working for our good and is here alongside us, strengthening us through the work and truth of the Gospel (Philippians 4:10-13). This is why David proclaims at the end that he will proclaim "[His] righteousness, [His] praise all day long."
Our God is a loving God, and He wants our well-being. He wants His people to pursue Him with all they have and find joy/praise in Him. As a continuation of that, He wants us to cut out what keeps us from doing so.
So don't be afraid to take a night off. Yes, we work hard. Yes, we pursue excellence. However, it is not God's desire for us to be miserable, either. He has given us good things (such as friends, family, Cajun food and SEC football) to enjoy in His name. Don't spend your life worrying and stressing over everything all the time. He's got this. Our job is to shout for joy, be glad, exalt Him, proclaim His righteousness and praise Him all the day long. None of that involves letting the minutiae kill you.
Yes, this is a bit of a rambling post, so let me sum it up as such: David spends verses 1-8 and 11-26 ranting and rambling about his struggles, much like I did to start this post. Yet, he stops in verses 9-10, as well as verses 27-28, to rest in Him and praise God's goodness. Let's follow that example.
I challenge you: rest in Him at some point today. It's Monday, after all. We're all ramping up for the work week and diving in. Therefore, you're likely stressing already about your workload and deadlines and outside difficulties and such. Take some time off, at some point today, and rest in Him. Take a walk. Smell a flower. See a movie. Eat lunch with your phone turned off. Do something you enjoy that allows you to rest in the good, loving things He gives you and let the struggles disappear for a bit. Read through Psalm 35 and make the resting verses, the praises of Him be your refrain today. May our bones say "Lord, who is like You, rescuing the poor from one too strong for him, the poor or the needy from one who robs him?" today!
It has been during this past week, about three weeks into the semester, when I have realized that I am burning out already. So, I took much of this past weekend off and have been scaling back some things.
Alas, here it is. Monday. And I am reaping the consequences of my weekend of minimal work. And that's OK.
It is good to appreciate little things and relax a bit. I spent Friday night watching the first live MMA fights that I have watched in quite some time. It was a blast. Then, on Saturday, I spent much of the day with my family and some friends, eating jambalaya and watching LSU football. I accomplished a bit yesterday afternoon, but ended up spending last night in front of a Quentin Tarantino movie. All of this is going through my mind as I sit at my desk on a cool, autumn-esque morn, reading the Psalms.
If you have followed my blog any length of time, you're probably aware that I spend quite a bit of time in the Psalms. David, who wrote much of the Psalms, is my boy, and we think rather similarly (that is to say, we're both rather dramatic). So, as I read Psalm 35:27-28, I resonate well with his sentiment there.
"Let those who want my vindication shout for joy and be glad; let them continually say, 'the Lord be exalted, who wants His servant's well-being.' And my tongue will proclaim Your righteousness, Your praise all day long." -Psalm 35:27-28, HCSB
Now, the context of this passage is David, praying for victory over those who were oppressing him. Knowing his life story, I feel safe to assume they probably wanted him dead. I do not think anyone wants me dead. However, I believe there is something to be said here for anyone feeling some strain in life.
David writes that the Lord "wants His servant's well-being." God truly does want the best for His people. Romans 8 is a beautiful chapter on that front. While it may seem that we are overwhelmed, God has given us much in those moments. He is working for our good and is here alongside us, strengthening us through the work and truth of the Gospel (Philippians 4:10-13). This is why David proclaims at the end that he will proclaim "[His] righteousness, [His] praise all day long."
Our God is a loving God, and He wants our well-being. He wants His people to pursue Him with all they have and find joy/praise in Him. As a continuation of that, He wants us to cut out what keeps us from doing so.
So don't be afraid to take a night off. Yes, we work hard. Yes, we pursue excellence. However, it is not God's desire for us to be miserable, either. He has given us good things (such as friends, family, Cajun food and SEC football) to enjoy in His name. Don't spend your life worrying and stressing over everything all the time. He's got this. Our job is to shout for joy, be glad, exalt Him, proclaim His righteousness and praise Him all the day long. None of that involves letting the minutiae kill you.
Yes, this is a bit of a rambling post, so let me sum it up as such: David spends verses 1-8 and 11-26 ranting and rambling about his struggles, much like I did to start this post. Yet, he stops in verses 9-10, as well as verses 27-28, to rest in Him and praise God's goodness. Let's follow that example.
I challenge you: rest in Him at some point today. It's Monday, after all. We're all ramping up for the work week and diving in. Therefore, you're likely stressing already about your workload and deadlines and outside difficulties and such. Take some time off, at some point today, and rest in Him. Take a walk. Smell a flower. See a movie. Eat lunch with your phone turned off. Do something you enjoy that allows you to rest in the good, loving things He gives you and let the struggles disappear for a bit. Read through Psalm 35 and make the resting verses, the praises of Him be your refrain today. May our bones say "Lord, who is like You, rescuing the poor from one too strong for him, the poor or the needy from one who robs him?" today!
Thursday, July 3, 2014
What is Your Vision?
We all have things that drive us. We all have goals and pursuits, morals and guidelines in our lives. The problem is that we rarely focus on them. We abstractly think about values such as "hard work" or "honor," but how often to we think practically about how we can apply them to our lives? How often do we ponder about what our personal and professional goals are, and then try to figure out how best to accomplish them?
It's similar to driving on vacation. Let's say I am going out of town and I hop in the car and head toward the beach. Where am I going? Based off of what I just said, I don't truly know. I just vaguely am headed to "the beach." Similarly, we often want "success" or "better relationships," but do not actually know where we are going with it.
What we need is a plan. If I were going to the beach, I wouldn't just go (although that may be fun once in a while!). Instead, I would plan to go to a certain beach and then plug it into my phone so I would know how to get there. For instance, if I were headed to Ormond Beach, Florida, I would start on I-75, then go to I-275, and so on until I ended up on Highway 1, headed south along the Atlantic coast. I have a desired location (Ormond Beach, FL) with direct steps to help me achieve that (directions, knowledge of gas stations and food along the way, etc.).
Our personal lives should have this kind of structure, as well. How will we ever improve and grow as a person and as a follower of Christ without some sort of plan. We may have a vague idea of where to go, but it is much harder to pull that off without a plan. This plan is what is known as a vision.
A vision is a plan, but more than just a stale plan. There are several other things that must coincide with our vision to make it more than a plan and help us live our lives based upon it:
Once you get these three things finished, you'll be better able to start figuring out your vision. The next step is to determine your overarching mission or purpose. That, my friends, is what we will explore next week.
*This post is heavily influenced by the teaching of Jason Cummins. Look him up. Dude is awesome.
It's similar to driving on vacation. Let's say I am going out of town and I hop in the car and head toward the beach. Where am I going? Based off of what I just said, I don't truly know. I just vaguely am headed to "the beach." Similarly, we often want "success" or "better relationships," but do not actually know where we are going with it.
What we need is a plan. If I were going to the beach, I wouldn't just go (although that may be fun once in a while!). Instead, I would plan to go to a certain beach and then plug it into my phone so I would know how to get there. For instance, if I were headed to Ormond Beach, Florida, I would start on I-75, then go to I-275, and so on until I ended up on Highway 1, headed south along the Atlantic coast. I have a desired location (Ormond Beach, FL) with direct steps to help me achieve that (directions, knowledge of gas stations and food along the way, etc.).
Our personal lives should have this kind of structure, as well. How will we ever improve and grow as a person and as a follower of Christ without some sort of plan. We may have a vague idea of where to go, but it is much harder to pull that off without a plan. This plan is what is known as a vision.
A vision is a plan, but more than just a stale plan. There are several other things that must coincide with our vision to make it more than a plan and help us live our lives based upon it:
- Passion: what excites you? If your vision doesn't excite you, you will never follow through. If I made a vision for myself based upon living a life that focused on math, it would be a pointless vision. I would never actually want to live a life that was focused on math. I hate it. I am not passionate about mathematics in any way, shape or form. Thus, our vision must reflect what we are passionate about.
- Motivation: what drives you? Often our passion ends up motivating us, but they are not the same in all cases. Where passion is what excites us about a vision, motivation is what makes us push harder into a vision. It may be providing for your family, growing as a person or honoring God, for example. Motivation is the thing that makes us get up and get to work when nothing else does.
- Direction: where are you headed? If you don't know where you are headed, you'll likely never get there. In order to develop a true vision, you must have some sort of heading to aim for.
Once you get these three things finished, you'll be better able to start figuring out your vision. The next step is to determine your overarching mission or purpose. That, my friends, is what we will explore next week.
*This post is heavily influenced by the teaching of Jason Cummins. Look him up. Dude is awesome.
Wednesday, February 5, 2014
Love, Persecution, Creation, Faith, and the Reasonable, Natural Man: My Thoughts Following the Nye-Ham Debate
Last night, and honestly most of today, the Internet and media has been consumed in many ways with a debate that occurred at the Creation Museum in Northern Kentucky. The persons debating were Bill Nye, famous for his work educating children about science, and Ken Ham, founder of the Creation Museum and head honcho at www.answersingenesis.org. The question was "Is Creation a Viable Model of Origins?" Since this has been such a big deal, here are a few thoughts I had following my viewing of the debate:
*For more on this, check out chapter two of D.A. Carson's book The Cross and Christian Ministry
- I am most certainly a Young Earth Creationist (YEC). For years, I wavered back and forth between the Young Earth approach to creation (that the Earth was created approximately 6,000 years ago) and the Old Earth (OEC) approach (that God has been sovereignly guiding the development of the Earth since the Big Bang and made natural selection occur in a way that He approved). I never fully committed to an OEC stance, but always kept it as an option. I am a student in the psychology department of the University of Kentucky, and have taken a few science classes outside of that realm (including geographical and astronomical science). The "evidence" for an OEC stance seems overwhelming at times, and we've all heard the argument about whether Genesis 1-2 means an actual, literal six-day creation.
Now that I have pondered on this debate, I have realized that I must accept the YEC stance, and this is why: I wish to be consistent in my interpretation of Scripture. The Bible is written in different genres, and the book of Genesis is considered to be a "historical narrative." This means that, as Christians, we believe that stories such as David and Goliath, Jericho, and yes, the Creation story are written as they happened. They are featuring real people and real time periods. My reading yesterday in Genesis 31 talked about how Jacob had been working alongside his father-in-law Laban for 20 years. Never once have I wondered if this was a literal 20 years, nor have I wondered about the actual length of any other time span in Scripture that is a historical narrative. Therefore, to be consistent, I must assume that when Genesis 1 talks about six days, it is actually six days. There is no reason to think otherwise. Scripture must interpret Scripture. We cannot bring anything else in first.
[Note: it has rightly been brought to my attention that Genesis one is more than just historical narrative; it is also prose, a more lyrical style. This is what has allowed for some to come to the OEC conclusion. I maintain my YEC stance for two reasons: it is simpler/more straightforward and it also avoids getting into trouble trying to match up with an evolutionary stance. If God is truly all powerful, then I have no issue believing that He made the Earth in six days. Regardless, Scripture speaks truth. However you interpret this passage, as long as it is centered on Him, I have no serious problem with it.]
[Note: it has rightly been brought to my attention that Genesis one is more than just historical narrative; it is also prose, a more lyrical style. This is what has allowed for some to come to the OEC conclusion. I maintain my YEC stance for two reasons: it is simpler/more straightforward and it also avoids getting into trouble trying to match up with an evolutionary stance. If God is truly all powerful, then I have no issue believing that He made the Earth in six days. Regardless, Scripture speaks truth. However you interpret this passage, as long as it is centered on Him, I have no serious problem with it.]
- The debate won't save any people. This seems like a bold statement, but it really isn't. No one is saved through logic. We are saved by the grace of God through faith in Jesus Christ. That is the only way to the Father. The benefit of this debate was not saving people. I doubt many people even were shaken in their stance by the debate. I believe that because this debate hit on something very deep in the human way of thinking.
- Every person is in a faith-based religion. It is in human nature to put our faith in something beyond ourselves. The creationist puts their faith in God or some other deity, and the naturalist/evolutionist/atheist puts their faith in logic, reason and science. There is no real way to "prove" either of them. Mr. Nye said last night that he had no idea how the Big Bang was started; he also couldn't say how language, life or logic came to be. Mr. Ham had no way to tangibly prove that God exists. There is no possible way for us to find it all out. We cannot go back and see the past for ourselves. Therefore, we cannot use observable proof to say one way or the other on this debate. Instead, all people must put their faith in something, and that something is usually what we believe is the most likely to be true. We're all trusting in something we cannot see.
- God is truth. That being said, I do believe in the triune God and His creation. In fact, I would go so far as to say that He is the truth. Why? Two things have lead me to believe this:
- Logic: There are simply too many things that point to Him for me to deny it. Even in my high school days when I was a functional agnostic, I could not accept an atheistic or naturalistic approach to Creation. Something or someone had to have made it all. Life cannot spontaneously occur. Language requires intelligence to develop, and despite careers devoted to the field, not a single animal species has been able to be taught to truly use language in a cognitive manner. Morals and ethics came from somewhere; if we are all merely the product of natural selection, then how do we have any kind of altruistic attitude at all? What would be the point of good deeds and helping those in trouble? Why mourn the dead, or save the sick? Let 'em die. Sure, they're humans, but carp are fish that shouldn't be in most ponds, either. Kick them out of the gene pool and let us improve as a race! Yet, we know this is not how we work. Atheists and Christians united alongside each other in New Orleans after Katrina, and people have always done humanitarian works, no matter their belief system. This all only points to a greater something.
- The Spirit: This is the big one. I can use logic, reason, mathematics and observation until I'm blue in the face, only to never come to faith. That's because the scientific method (which, as a psychology student/researcher and lover of the sciences, I have used and support in many instances) falls tragically short when it cannot predict a result. The scientific method, in all of its genius, requires a testable subject. We must be able to hypothesize and make theories (testable predictions), set up and experiment of some kind, gather data, record the results and interpret the data in order to draw any conclusion from the scientific method. Yet, there is no way to do this with things we cannot test, which includes the existence of God and the deity of Jesus Christ.
Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one.“For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
You see, there are two kinds of people in the world: natural people and spiritual people. By natural, Paul (this passage's author) means one who is as they were born: lost, sinful, rebellious and on a path to an eternal Hell. By spiritual, he is not speaking of anyone who has a religion, but instead of someone who has the Spirit of God. This is also where the distinction between human wisdom and spiritual wisdom comes down. It's all about who has the Spirit and who doesn't.
It is because of the Spirit that anyone can understand this wisdom of God, or the things of God, as said later in the passage. The natural, or unsaved person, thinks the things of God to be foolish; this is why Mr. Nye called himself a "reasonable man" throughout the debate last night. It is, by extension, considered "unreasonable" to be a Christian. The Christian faith is placed as opposed to the wisdom of the world, and this is to be expected. It is only by the Spirit's working that any of us understand. The Gospel is only discernible as truth by the spiritual mind, and it is by the Spirit that we have the mind of Christ. Therefore, the wisdom of this world holds no more weight against the wisdom of God. The truths of God are outside the understanding of the natural human.
Now, before any Christian gets cocky and thinks themselves better, notice that I said "outside" and not "beyond." Had I used "beyond" or "above" the understanding of the natural human, that would imply that I meant that we were more intelligent than someone who is without the Spirit; however, that could not be more wrong. It is not by anything we have done, but clearly by what He has done by giving us His Spirit. We should not think of our spiritual, God-given wisdom as making us better or smarter, but rather as a blessing and enlightenment into the mind of God. Keep this in perspective. We have all been natural men or women at some point in our lives.*
- This Spirit-given knowledge should impact how a Christian looks at anyone who is not saved. We must keep two things in mind as a result of this truth:
- Christians must show love and understanding. We were natural humans at one time. There was a point where we were just as lost in the eyes of God as anyone else. If it weren't for Him saving me, I would probably be writing a blog post that praised the logic and evidence of Bill Nye right now. It is by His grace that sinners come to repentance and are clothed in the righteousness of Christ. Therefore, we must always show love to those who are not in Christ. When we do not show love, it is akin to a homeless man being given a house, car and job, only to mock other homeless people. It is insensitive at best, and arrogant, stupid and sinful at worst. How dare we be swept from drowning in the flood of our sins and then turn to look down upon those still swirling in the waters. It is disgraceful and disgusting to do so.
- Christians must not be pitiful. Let's be real: we get our feelings hurt when the world calls us stupid, ignorant or helpless idiots. Yes, it is upsetting to be mocked and ridiculed, but this is hardly persecution as Christ predicted. We are not martyrs when we are made fun of or looked down upon. We are not in any real danger. May that be in the future for Christians in the United States? Very likely. But it is not the case currently, and since the Bible says we will seem foolish, we need to quit acting pitiful and realize that this is to be expected.
*For more on this, check out chapter two of D.A. Carson's book The Cross and Christian Ministry
Tuesday, January 7, 2014
Meditations on Psalm 1: The Roots of the Righteous Man and the Wicked Man
Have you ever seen a tree bend during a storm? The wind blows and
blows, and unless it snaps the tree in half, the tree remains in place.
There may be trash and cars and everything else flipped and thrown
about, and yet a tree will remain standing. Why is this?
The tree is secured into the ground. Unlike a trash can or patio furniture, the tree has roots. A tree's roots go deep into the earth, securing its base into the ground and keeping it in place. This is obviously not the primary point of roots, but it certainly does function this way. Anyone who has dug up a tree understands the difficulty of pulling a stump up. Roots keep trees in place, and they keep us in place, as well.
Psalm 1 is only six verses long, but they are a huge six verses. Read with me:
5 Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
6 for the Lord knows the way of the righteous,
but the way of the wicked will perish.
-Psalm 1 (ESV)
Notice what verses one and two say about the righteous and wicked men: the wicked man is walking, standing and sitting with the "wicked," while the righteous man delights in and meditates on the Lord. The wicked man is engulfed in the foul, while the righteous man is shrouded by the fair. Then verse three takes the comparison further.
Here, we see a tree planted by the water, yielding fruit. The roots of this tree have gone down into the soft creek bank, drawing up rich water and nutrients and flourishing as a result. This is the righteous one; he draws his fuel from the Lord, and is filled with the everlasting water and life-giving nutrients of the Spirit. He yields greater fruit than any tree could dream of. Trees may bear oranges and apples and pomegranates and other tasty fruits, but these delicacies pale in comparison to the fruit of the righteous man. The righteous man brings forth love, joy, peace, patience, kindness, goodness, faithfulness, and self-control.
By contrast, the wicked man brings forth much less. He is compared to chaff. Now, those of us who do not live in the agricultural realm may not know what chaff is, so allow me to explain. Chaff is the dry casing that coats seeds, straw and grain. It is scaly, brittle and dead. Its purpose is to protect that which is growing. Chaff is the toenail of the plant world: a necessary protection, but not pretty. Chaff does not produce anything. It merely exists. Chaff has not fruit; it just hangs on.
Now, let us think for a moment about a fruit-bearing tree and a pile of chaff. We have a beautiful cherry tree overhanging a bubbling brook, and beside it lays a pile of husks, a pile of chaff left over from a boy's pulling apart of grass. The sun is shining and all is well. Both the chaff and the tree remain in place. What happens, however, when a storm rolls up on this peaceful scene?
It is obvious, is it not? The chaff will blow away. Like the seeds of a dandelion going forth from a child's blowing, the chaff will scatter in the wind, twirling about to and fro in the gale. The tree, however, will most likely stay in place. It may lose fruit and branches and leaves, but with all likelihood, the tree will remain standing.
This is the future for the righteous man and the wicked man on the day of judgment. The wicked man, without having his roots firmly planted in the life-giving, supporting, loving Lord of all, will be blown away by the wrath of God. John the Baptist echoed the idea of the wicked being chaff on the day of judgment, saying that they would "burn with unquenchable fire" (Matthew 3:12).
This, my friends, is the state of all men. We all have walked in the counsel of the wicked, stood in the way of sinners and sat with scoffers. We were the chaff, a synonym for trash in the ancient world. We were kindling for the fires of Hell, "but God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus" (Ephesians 2:4-7, ESV).
If you are in Christ, you are no longer chaff. You are no longer trash for the burn pile, and instead are now a tree. You have roots that continue to grow into Him as you work more and more to grow in Him. We now walk in the light, delighting the in law of the Lord and meditating day and night on God and His glory. We reject the past that we spent with the wickedness, and we continue to pursue Jesus.
As the calendar has officially changed over to 2014, we have a new year. We have a new calendar. If you are still chaff, if you have never been brought to life by the work of Christ on the cross, make this the time. Become the righteous man. If you are already saved by the work of Christ, then dig deep in 2014. Sink you roots further into God and His Word. Pray with greater fervor. Give more generously. Meditate on Him day and night. Regardless, the judgment is coming. Will you stand before Him, or be blown away? Where are your roots: in Christ or in your own wickedness?
The tree is secured into the ground. Unlike a trash can or patio furniture, the tree has roots. A tree's roots go deep into the earth, securing its base into the ground and keeping it in place. This is obviously not the primary point of roots, but it certainly does function this way. Anyone who has dug up a tree understands the difficulty of pulling a stump up. Roots keep trees in place, and they keep us in place, as well.
Psalm 1 is only six verses long, but they are a huge six verses. Read with me:
1 Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
2 but his delight is in the law of the Lord,
and on his law he meditates day and night.
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
2 but his delight is in the law of the Lord,
and on his law he meditates day and night.
3 He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
4 The wicked are not so,
but are like chaff that the wind drives away.
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
4 The wicked are not so,
but are like chaff that the wind drives away.
nor sinners in the congregation of the righteous;
6 for the Lord knows the way of the righteous,
but the way of the wicked will perish.
-Psalm 1 (ESV)
Notice what verses one and two say about the righteous and wicked men: the wicked man is walking, standing and sitting with the "wicked," while the righteous man delights in and meditates on the Lord. The wicked man is engulfed in the foul, while the righteous man is shrouded by the fair. Then verse three takes the comparison further.
Here, we see a tree planted by the water, yielding fruit. The roots of this tree have gone down into the soft creek bank, drawing up rich water and nutrients and flourishing as a result. This is the righteous one; he draws his fuel from the Lord, and is filled with the everlasting water and life-giving nutrients of the Spirit. He yields greater fruit than any tree could dream of. Trees may bear oranges and apples and pomegranates and other tasty fruits, but these delicacies pale in comparison to the fruit of the righteous man. The righteous man brings forth love, joy, peace, patience, kindness, goodness, faithfulness, and self-control.
By contrast, the wicked man brings forth much less. He is compared to chaff. Now, those of us who do not live in the agricultural realm may not know what chaff is, so allow me to explain. Chaff is the dry casing that coats seeds, straw and grain. It is scaly, brittle and dead. Its purpose is to protect that which is growing. Chaff is the toenail of the plant world: a necessary protection, but not pretty. Chaff does not produce anything. It merely exists. Chaff has not fruit; it just hangs on.
Now, let us think for a moment about a fruit-bearing tree and a pile of chaff. We have a beautiful cherry tree overhanging a bubbling brook, and beside it lays a pile of husks, a pile of chaff left over from a boy's pulling apart of grass. The sun is shining and all is well. Both the chaff and the tree remain in place. What happens, however, when a storm rolls up on this peaceful scene?
It is obvious, is it not? The chaff will blow away. Like the seeds of a dandelion going forth from a child's blowing, the chaff will scatter in the wind, twirling about to and fro in the gale. The tree, however, will most likely stay in place. It may lose fruit and branches and leaves, but with all likelihood, the tree will remain standing.
This is the future for the righteous man and the wicked man on the day of judgment. The wicked man, without having his roots firmly planted in the life-giving, supporting, loving Lord of all, will be blown away by the wrath of God. John the Baptist echoed the idea of the wicked being chaff on the day of judgment, saying that they would "burn with unquenchable fire" (Matthew 3:12).
This, my friends, is the state of all men. We all have walked in the counsel of the wicked, stood in the way of sinners and sat with scoffers. We were the chaff, a synonym for trash in the ancient world. We were kindling for the fires of Hell, "but God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus" (Ephesians 2:4-7, ESV).
If you are in Christ, you are no longer chaff. You are no longer trash for the burn pile, and instead are now a tree. You have roots that continue to grow into Him as you work more and more to grow in Him. We now walk in the light, delighting the in law of the Lord and meditating day and night on God and His glory. We reject the past that we spent with the wickedness, and we continue to pursue Jesus.
As the calendar has officially changed over to 2014, we have a new year. We have a new calendar. If you are still chaff, if you have never been brought to life by the work of Christ on the cross, make this the time. Become the righteous man. If you are already saved by the work of Christ, then dig deep in 2014. Sink you roots further into God and His Word. Pray with greater fervor. Give more generously. Meditate on Him day and night. Regardless, the judgment is coming. Will you stand before Him, or be blown away? Where are your roots: in Christ or in your own wickedness?
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