Inheritance Through Faith and Perseverance (Evening Prayer 1/22/2020)

For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, who shared in the Holy Spirit, who tasted God’s good word and the powers of the coming age, and who have fallen away. This is because, to their own harm, they are recrucifying the Son of God and holding him up to contempt. For the ground that drinks the rain that often falls on it and that produces vegetation useful to those for whom it is cultivated receives a blessing from God. But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned. Even though we are speaking this way, dearly loved friends, in your case we are confident of things that are better and that pertain to salvation. For God is not unjust; he will not forget your work and the love you demonstrated for his name by serving the saints ​— ​and by continuing to serve them. Now we desire each of you to demonstrate the same diligence for the full assurance of your hope until the end, so that you won’t become lazy but will be imitators of those who inherit the promises through faith and perseverance 
-- Hebrews 6:4-12 (CSB)

This passage was shared with me by a church member recently when I was doing a pastoral visit at his home. It had been perplexing him, and it perplexed me, too. What exactly does the author of Hebrews mean here? I went to my CSB Study Bible for help, and here's where it lead me.

Are we to think that these "dearly loved friends" are leaving Christianity and returning to Judaism or whatever religion they previously adhered to? I don't think so, because the author seems to indicate in v.9 that he is speaking rhetorically, and he/she is "confident of things that are better" in their case, specifically. That sounds like the audience knows that Christ is better.

If that's not what he/she means, is it possible that these hearers had heard the gospel, maybe even liking it, but ultimately strayed away? This certainly happens, as we see in the parable of the sower that Jesus tells throughout the Gospels. Yet, look at the way the author describes them: enlightened, tasting of heaven, sharing in the Holy Spirit, tasting God's good word, and the powers of the coming age. That's a description that can only belong to a saved person. No nominal "Christian" that is going to fall away would be described in such terms--especially when it talks about sharing in the Holy Spirit, which only happens in the life of a believer.

Is it discussing the work of sanctification (or being made like Jesus daily), rather than our salvation itself? Again, I don't think so: why wouldn't we be able to repent of our apostasy if this were talking about our growth in Christ? Peter did exactly that repentance from rejecting Jesus in John 21.

So, what does it mean? I think it is a warning against turning from Christ and to continue relying on Christ. The author seems to be indicating that if we have a life that "receives the rain" (i.e. is surrounded by the gospel and things of Christ) and yet "produce thorns" shows that we never were enlightened or Spirit-shared. The author warns us as believers to remain in the faith, to have faith and persevere, which is evidence of our salvation in Jesus. Our faith and deeds are evidence that we have been saved (James 2 goes in-depth here); let us remain in the faith and never fall away!

Father God, hold us close. We know that if we are believers, you will not let us go; do not let us even desire to be released. May we abide in you as you abide within us. 

They Covered Their Father's Nakedness (Morning Prayer 1/22/20)

Noah’s sons who came out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. These three were Noah’s sons, and from them the whole earth was populated. Noah, as a man of the soil, began by planting a vineyard. He drank some of the wine, became drunk, and uncovered himself inside his tent. Ham, the father of Canaan, saw his father naked and told his two brothers outside. Then Shem and Japheth took a cloak and placed it over both their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away, and they did not see their father naked. When Noah awoke from his drinking and learned what his youngest son had done to him, he said:

Canaan is cursed. He will be the lowest of slaves to his brothers. 

He also said:

Blessed be the Lord, the God of Shem;

Let Canaan be Shem’s slave.

Let God extend Japheth; 

let Japheth dwell in the tents of Shem;

let Canaan be Shem’s slave.

Now Noah lived 350 years after the flood. So Noah’s life lasted 950 years; then he died. 

-- Genesis 9:18-29 (CSB)

Nobody is perfect, ya know? Noah is often lifted up as a hero of Scripture and as an example of how to live a life following the Lord, and rightfully so. Noah was the only one following God when the time of the flood came, and is a great example in many ways of the Christian life. However, Noah was also a human with a sin nature, and in this tale, he sinned. He got hammered and stripped naked in view of everybody.

Now, in this moment of shame and embarrassing behavior, anyone could have two real options: help Noah or hurt Noah. Ham chose to laugh at Noah's embarrassing situation, highlighting his father's sin with a sin of his own. Shem and Japheth, however, chose to help their father, which was the correct choice. 

We, too, are faced with a similar opportunity each day. We can either help or hurt anytime another is in a bad situation--by their own doing or by no fault of their own. When we choose to help them get out of that situation, we are making the same choice that Shem and Japheth made: the choice to love. To help others is to love others, and that is what the Christian life is to look like. It's, frankly, what Christ did when He came, lived, died, and rose again--all on our behalf. He chose to love us, to help us, rather than to hurt or ignore us. Our plight was and is a direct result of our sinfulness, and yet Christ still loved us enough to come to our aid. 

Will we chose to follow the example of Shem, Japheth, and Jesus today? Will we choose love by choosing to help, or will we choose to hurt?

Father God, help us choose to help today. Help us choose to love. We know that is the way that you would do, because it is the way you have done. Aid us in becoming more like you today. In Christ's name, amen.

Testing and Rebelling

     How do we handle ourselves when we find ourselves in a place we don't understand? How do we approach the Lord when it seems like times are too hard, or we don't feel that we have all we need, or things just could not get worse. Exodus 17:1-7 shows the nation of Israel in a place similar to that, and I think they give us an excellent model of how not to approach such times:

The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the Lord’s command. They camped at Rephidim, but there was no water for the people to drink. So the people complained to Moses, “Give us water to drink.”

“Why are you complaining to me?” Moses replied to them. “Why are you testing the Lord?”

But the people thirsted there for water and grumbled against Moses. They said, “Why did you ever bring us up from Egypt to kill us and our children and our livestock with thirst?” 

Then Moses cried out to the Lord, “What should I do with these people? In a little while they will stone me!” The Lord answered Moses, “Go on ahead of the people and take some of the elders of Israel with you. Take the staff you struck the Nile with in your hand and go. I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink.” Moses did this in the sight of the elders of Israel. He named the place Massah and Meribah because the Israelites complained, and because they tested the Lord, saying, “Is the Lord among us or not?” 

-- Exodus 17:1-7 (CSB)

     The Israelites were travelling, as the Lord commanded, but there was no water where the Lord sent them. So they got mad at Moses, which then prompted Moses to remind them that it was God who had brought them to this place in life in the first place. That's the same as us; wherever we are currently in life, it is because God brought us there or allowed us to wander there ourselves. Nothing is beyond His scope or His vision; we are never apart from His presence and never blocked from His guidance.
     This didn't stop the Israelites from grumbling and complaining about the situation, though. I get it; there's not any water, and water is necessary for life to continue. It had to have felt like Moses was leading them out into the desert to dehydrate and die of thirst. They even started to long for the "good ol' days" when they were enslaved by the Egyptians, where they at least had access to water. I guess they figured that a terrible life with water was better than no life at all. So they kept complaining at Moses, and Moses did not know what to do. How was he to handle this situation?
     He turned to the Lord. He called out for God to help, knowing that God was totally aware of their plight and that it was God Himself who had lead them there. They had no rebelled and gone somewhere they were not supposed to go; it was totally through Moses's faith in God and His guidance that they had ended up in this predicament. God's people were on the verge of literally dying out, but God had no intention of that happening. He was not going to allow His covenant people to die out. His promises to Abraham, Isaac, and Jacob would not be coming up short, and certainly not in a place that God Himself had led them. He led His people to a place of testing, and they responded by testing Him. They failed His test of faith.
     So Moses called out, and God answered with a plan. It wasn't the assumed, normal plan either. I'm sure Moses assumed that God would lead them to a place with more water, like a river or a lake. We often assume that God's plans will be pretty predictable, too. I know that I often think I can plot out God's answers and next steps for my life, and yet time and time again, I am proven wrong. God almost always surprises me with the next step on His journey with me, and He surprised Moses here, too. God brought their salvation in an unexpected and unforeseen way: He brought water from a rock.
     There is a ton of parallel here with Jesus in the New Testament. He's the Rock we stand on (1 Corinthians 10) and our source of living water (John 4). He is the salvation that came to us in an unforeseen way, as a baby in a boondocks town that grew up to be a street-preaching rabbi that literally died in our place to provide salvation to us. We do not have to go find our living water and our salvation; just like the Israelites, our salvation came to us in our hour of need, and we simply need to trust Him for salvation.
     This is not a one-time deal, though. We do not trust Jesus to save us once, and then live the rest of our lives. Trusting in Jesus as our salvation may be initiated and secured when we place our faith in Jesus as Savior and Lord, but our daily walk with the Lord is meant to be a daily step of faith. We daily find ourselves, like the Israelites, confused and frustrated. We don't always understand our circumstances and we don't always see how it will work out for good. Yet, we always have a choice to make: to grumble like Israel, or trust that our Savior is the Rock of salvation every day in everyplace. We must not test (Massah) or rebel against (Meribah) the Lord; we must trust Him.
     Hebrews 3:7-4:2 puts this Old Testament passage into a New Testament context; we cannot allow a sinful, unbelieving and distrustful heart to turn us away from God. We must have confidence in Christ. We must encourage our fellow believers to keep the faith. Hebrews 4:2 clearly shows that Israel had heard the gospel, same as us in the church today; they simply did not combine the good news with daily, practical faith in the moments of everyday life. When they did that, they rejected the rest available to them: both in the immediate rest we find in placing our burdens on Christ and in the future rest we have in eternity with Him. Their lack of faith showed a lack of heart change by the gospel, and revealed them to be frauds in the faith.
     Will we trust our Lord daily, while we still have time to walk with Him and rest in Him, or will we doubt and test Him until the end of our days? The choice is ours to choose faith, and I pray that we will each do just that.