For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, who shared in the Holy Spirit, who tasted God’s good word and the powers of the coming age, and who have fallen away. This is because, to their own harm, they are recrucifying the Son of God and holding him up to contempt. For the ground that drinks the rain that often falls on it and that produces vegetation useful to those for whom it is cultivated receives a blessing from God. But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned. Even though we are speaking this way, dearly loved friends, in your case we are confident of things that are better and that pertain to salvation. For God is not unjust; he will not forget your work and the love you demonstrated for his name by serving the saints — and by continuing to serve them. Now we desire each of you to demonstrate the same diligence for the full assurance of your hope until the end, so that you won’t become lazy but will be imitators of those who inherit the promises through faith and perseverance
-- Hebrews 6:4-12 (CSB)
This passage was shared with me by a church member recently when I was doing a pastoral visit at his home. It had been perplexing him, and it perplexed me, too. What exactly does the author of Hebrews mean here? I went to my CSB Study Bible for help, and here's where it lead me.
Are we to think that these "dearly loved friends" are leaving Christianity and returning to Judaism or whatever religion they previously adhered to? I don't think so, because the author seems to indicate in v.9 that he is speaking rhetorically, and he/she is "confident of things that are better" in their case, specifically. That sounds like the audience knows that Christ is better.
If that's not what he/she means, is it possible that these hearers had heard the gospel, maybe even liking it, but ultimately strayed away? This certainly happens, as we see in the parable of the sower that Jesus tells throughout the Gospels. Yet, look at the way the author describes them: enlightened, tasting of heaven, sharing in the Holy Spirit, tasting God's good word, and the powers of the coming age. That's a description that can only belong to a saved person. No nominal "Christian" that is going to fall away would be described in such terms--especially when it talks about sharing in the Holy Spirit, which only happens in the life of a believer.
Is it discussing the work of sanctification (or being made like Jesus daily), rather than our salvation itself? Again, I don't think so: why wouldn't we be able to repent of our apostasy if this were talking about our growth in Christ? Peter did exactly that repentance from rejecting Jesus in John 21.
So, what does it mean? I think it is a warning against turning from Christ and to continue relying on Christ. The author seems to be indicating that if we have a life that "receives the rain" (i.e. is surrounded by the gospel and things of Christ) and yet "produce thorns" shows that we never were enlightened or Spirit-shared. The author warns us as believers to remain in the faith, to have faith and persevere, which is evidence of our salvation in Jesus. Our faith and deeds are evidence that we have been saved (James 2 goes in-depth here); let us remain in the faith and never fall away!
Father God, hold us close. We know that if we are believers, you will not let us go; do not let us even desire to be released. May we abide in you as you abide within us.
No comments:
Post a Comment